About

This blog is written entirely by Sacred Heart of Mary Girls' School students and run by the RE Department. All students are encouraged to write about a range of topics connected to religion and the media, religion and the news, as well as topics connected to the GCSE and A-Level syllabus. Why not write a contribution? Click here
Showing posts with label Utilitarianism. Show all posts
Showing posts with label Utilitarianism. Show all posts

Tuesday, 3 December 2013

Does the end always justify the means?

Utilitarianism is a theory that states an action which brings about the greatest good for the greatest number of people, is morally right. Jeremy Bentham, who devised this theory, said that this principle will help you come to the decision of whether an action is good or bad. Bentham saw pleasure as the ultimate goal for ethics. His aim was to maximise pleasure and minimise pain. John Mills developed this theory focusing on maximising the general happiness. Taking Bentham’s and Mill’s statements of utilitarianism into consideration, it asserts that any action can be justified as long as it brings about more pleasure than pain. This tells us that sometimes the end does justify the means. The ‘end’ being the outcome of our actions and the ‘means’ being the actions taken in order to reach this result. This phrase refers to the morality of an action. It means that the morality of an action is based only on the outcome, not on the action itself. 

If we followed this idiom, we would be acting on the idea that if you need a specific outcome, the way we get there is not important. Can the benefits of something, as the final result, outweigh the harm caused during the process? This is what causes disputes on whether or not we can justify the means by the end. Utilitarianism suggests that an action is morally right if it brings about the greatest good for the greatest number of people. This suggests that the means (actions) are not important if the outcome produces the greatest good for the greatest number. We could say that this supports the idea that the ends do justify the means. However, in the process of reaching an aimed goal, there might be many damages produced, causing pain. Pain goes against the theory of utilitarianism as the idea is to minimise pain whilst maximising pleasure. Even if the outcome produces maximum happiness for many people, what happens to the people hurt in the process? There will always be a minority that are not satisfied as their needs are not met; which is a major flaw in the system of utilitarianism. 

There are many examples of this e.g. abortion. If a woman has fallen pregnant unintentionally for various reasons such as rape, it is not expected of her to keep the baby. It could be a very mentally challenging act if she was to give birth to, and raise the child. In this case, the blameless conclusion would be to abort this baby. However, the actions that cause the loss of the baby are seen as morally wrong. Therefore, just because the conclusion of a decision may be good, the actions that enabled this conclusion may not be so good.


AC


Tuesday, 26 November 2013

Is utilitarianism relevant in the 21st century?

Utilitarianism is a teleological theory, meaning that it looks at the consequences of an action to decide whether that action is right or wrong. It generally relies on the principle of utility, which is a measure of how useful an action is. Utilitarianism is a relativist system as it does not provide fixed moral rules however, is flexible in a given situation.

Jeremy Bentham was the founder of utilitarianism in 1789 and he stated that the principle of utility will help a person to decide whether an action is good or bad. He believed in quantitative utilitarianism which is “the greatest good for the greatest number”. In other words, an action is right if it brings about the greatest good for the majority of people.  Bentham was a psychological hedonist; he was concerned with the role of pleasure and pain in decision making. He used the hedonic calculus to measure pleasure in terms of intensity, duration, certainty and extent. Bentham also said that every situation is judged individually and every action is judged on its own merits (act utilitarianism).

John Stuart Mill developed Bentham’s theory and thought that searching for basic pleasure was an animal instinct, and that humans are capable of more than this. He believed in higher and lower pleasures; the higher pleasures, pleasures of the mind, being things such as education and the lower pleasures, pleasures of the body, being things such as food (qualitative utilitarianism). Mill had respect for rules that are formed to benefit society (rule utilitarianism).

The principle of hedonism (happiness) is very important and both Bentham and Mill argue that intrinsic good (the only thing that is good in itself) is happiness or pleasure. This supports the fact that utilitarianism is relevant in the 21st century because it is echoed in the current educational climate, where “happiness” has been taught subject in many schools. Schools are encouraging their students to fulfil their higher pleasures (pleasures of the mind) in hobbies they offer to them such as different kinds of sport and art. Bentham is careful to balance out pleasure with pain when referring to the quantity of happiness that we achieve through our actions. His utilitarianism promotes selfless acts which discourage selfish acts such as lying or stealing, therefore it is showing that by choosing to act more morally with selfless acts we will be creating a better and happier environment for everyone. What brings humans happiness should be decided by looking at the consequences of our actions because it keeps everyone in touch with the day to day matters which is why utilitarianism is relevant in the 21st century.

The principle of hedonism is a timeless principle as it reminds us that we should strive to achieve happiness whilst avoiding pain. We should work towards the greater good and overlook our individual differences. Bentham said, “The greatest good for the greatest number”. This could be put into action in governments of the 21st century as it will always help to satisfy the needs of the majority which is the best thing a government can hope for in its country.  Although this may seem unfair as the minority is being “forgotten” it is, however, fairer long-term. If governments strive to make everyone happy all the time, it will become more likely that no one will end up happy. Utilitarianism brings about more happiness which is relevant in today’s society. Therefore, Utilitarianism is the only practical ethical system for governing large groups of people and it provides us with the most simple, yet powerful, ethical guideline which is to strive for happiness but only at the same time as minimising pain.

However, utilitarianism can also be seen as not being relevant to the 21st century because by promoting happiness over other goods, it reduces morality to being simple. Morality is complex, challenging and torn between conflicting duties and interests that often bring about equal amounts of pleasure and pain. This means that there must be some other way of differentiating between what is considered right and wrong.

Some people may argue that happiness isn’t powerful enough to make people act in the 21st century. People continue to carry out actions that cause more overall pain than happiness such as forcing sex on a person or the abuse and neglect of children. There needs to be punishments in place to discourage these kinds of actions. Therefore, many would say that Utilitarianism supports evil by placing the emphasis on the outcomes of an action rather than the action itself. Also, there must be more to life than achieving happiness and avoiding pain which therefore must mean that hedonism seems to go against our common sense.


Overall, I think that utilitarianism is relevant in the 21st century because it is the only practical ethical system for governing large groups of people and it provides us with the most simple, yet powerful, ethical guideline which is to strive for happiness but only at the same time as minimising pain. 

H.D

Monday, 26 August 2013

Welcome!


Welcome to the Sacred Heart of Mary Girls' School A-Level Religious Studies blog. We are embarking on an ambitious project to take it in turns to blog at least weekly on some aspect of our EdExcel A-Level course which covers both philosophy and ethics. 

Socrates said, "The unexamined life is not worth living" and careful reflection upon our lives and the world around us is an important part of our study of both philosophy and ethics. We hope this blog will help us in our understanding as we work towards both AS and A2 qualifications in this subject. Feel free to join in the discussion!

The RE Department
Sacred Heart of Mary Girls' School, Upminster

Please keep all comments posted polite, respectful and constructive. Anything that is not appropriate will be removed.