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This blog is written entirely by Sacred Heart of Mary Girls' School students and run by the RE Department. All students are encouraged to write about a range of topics connected to religion and the media, religion and the news, as well as topics connected to the GCSE and A-Level syllabus. Why not write a contribution? Click here

Sunday 26 October 2014

My Sister's Keeper


Have you ever felt out of control in your life? Maybe in day to day situations where the stresses of your workplace/school make you feel like you’ve lost control of your future? Maybe you get angry sometimes and cannot control the emotion you feel and lash out when you don’t mean to? I’m sure, the majority of all of us have control over what we do with our lives but God has a role in this also – he has a plan for us which we must obey. However, in ‘My Sisters Keeper’ (2009), 11 year old Anna has no choice. She has no control over what she wants - over her body, her future, her whole life. She was born in order to save her older sister’s life and she was treated as a means to an end, rather than as a person in herself.

The film (starring Cameron Diaz as Anna’s mother and Abigail Breslin as Anna) follows Anna’s journey to try and take control of her own life by refusing to give any more of herself in order to save her sister, Kate, from terminal cancer. She is tired of being treated as unimportant compared to Kate and even realises herself, at such a young age, the reason why she was born: ‘I was engineered, born for a particular reason. A scientist hooked up my mother’s eggs and my father’s sperm to make a specific combination of genes. He did it to save my sister's life’. This leaves us wondering if this is ethical at all. Some may argue that genetic engineering in itself is wrong, however, does it make it better that Anna’s parents had a reason for doing it, or worse? Also, the issue of consent arises since Anna was a baby when she was tested on and these tests often gave her the most incredible discomfort. However, she could do nothing to stop it because that was her purpose on earth, her reason for her life - she was born in order to help another.

The catechism of the Catholic Church tells us that ‘human life must be respected and protected absolutely from the moment of conception. From the first moment of his/her existence, a human being must be recognised as having the rights of a person – among which is the inviolable right of every innocent being to life’. Taking this quote into consideration, is this what Anna has? Does she have a respected life or rights as a person? Surely, if she had rights as a person, she would not have been put through (or to put herself through) all the procedures carried out on her and would have been able to stop it at any time. Instead she had to result in bringing her own family to court because they will not let her stop helping her sister. She cannot have a good sanctity of life through this process; her life is not being respected and she is being treated as a means to an end. In order for someone to have a good sanctity of life, they must be treated as a person in themselves. This means no operations, tests or procedures should have been carried out on Anna without her consent in order to help her sister if she has a good sanctity of life. It can be argued that her parents are limiting this for her.

This film does leave us wondering whether doing this is ethical in anyway. Yes, Anna is doing a good thing; she is helping her sister by trying to save her despite her own discomfort. This is an incredibly brave thing to do and we see at the end of the film that Anna only stops helping because Kate has asked her to as she knows she will die and doesn’t want her sister to be treated as a means to an end any more. However, we cannot just focus on the family in this film, we must also look to the scientists who suggest the process of having a baby in order to save another child. This raises the issue of if they are ‘playing God’; is this what the scientists are doing? Some may argue they are doing ‘God’s will’ – trying their best in order to save a patient’s life like loving their neighbour as Jesus taught them. However, some will disagree. God may have wanted Kate to die for a reason; he may have had a plan for her but when doctors use genetic engineering, it results in the disposal of embryos which some would argue are already a human life. Therefore, although they are saving one person, they may be going against what God wants for them by ending human life in the process – is this ethical at all?

Taking all into account, even though the motives of the family were good (i.e. they acted out of love) the way in which they went about getting the result they wanted is seen as extremely unethical by many people. However, can we really judge this until we are in that situation? If your daughter was dying, could we really be absolute in saying we wouldn't go to the same extreme? How can we say our emotions would not influence our thinking when we have never been in the situation Anna’s parents were in? The film causes a lot of controversy and I would say everyone will have their own opinion on whether they think the actions in the film were done ethically or not. I would definitely recommend the film to anyone to get them really thinking about genetic engineering and stem cell research. It is a topic everyone is aware of, however, most do not know enough about it to have a valid opinion. It is a thought-provoking and moving film which can be enjoyed by people of all ages and beliefs.

1 comment:

  1. This film really does raise some BIG ethical questions! You've included some interesting reflects including the Catholic teaching and various ethical theories. This film certainly made the general public talk about the issues. Do you think we may see more of this in the future?

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